Although the Chinese American community has always strived to be good citizens, history has shown that they have not been treated fairly and need to let their Congressional leaders know that their service to our country needs to be recognized. Like many minorities, Chinese Americans overcame discrimination to serve their country bravely and honorably and we need to encourage the Congress to act favorably on this proposal to commemorate the service of these Chinese American veterans.
By Greg Hugh
At the end of this year, the Chinese Exclusion Act would have been repealed for 75 years. TPT will be broadcasting a series, “The Chinese Exclusion Act: American Experience” that asks “What it means to be American? What makes you American?” Check your local TPT station for dates and times when The Chinese Exclusion Act will be shown.
The Chinese Exclusion Act (Immigration Act of 1882) was a U. S. federal law signed by President Chester A. Arthur on May 6, 1882, prohibiting all immigration of Chinese laborers. The act followed the Angell Treaty of 1880, a set of revisions to the U.S.-China Burlingame Treaty of 1868 that allowed the U.S. to suspend Chinese immigration. The act was initially intended to last for 10 years, but was renewed in 1892 with the Geary Act and made permanent in 1902. The Chinese Exclusion Act was the first and only law implemented to prevent a specific ethnic group from immigrating to the United States. It was repealed by the Magnuson Act on Dec. 17, 1943.
From today’s perspective, it is difficult to believe that once upon a time in America, Chinese were considered heathens and subjected to widespread persecution and violence. The earlier hostile attitude toward Chinese is very different from the contemporary esteem for them as a "model minority" to be emulated by others.
By Charles Li
In recent years, there are a few bills and laws being introduced throughout the country with the goals to disaggregate the Asian American community. They are together referred as Asian American Disaggregation Bills or Asian American Ancestry Registration Bills.
In Minnesota the bill was SF 2597 All Kids Count Act, and it passed through Minnesota Senate in March 2016. Governor Dayton signed the bill into law in May 2017. The pilot implementation of the bill is set to start this fall in several school districts and charter schools, including Minnetonka Public School and St. Paul Public Schools.
Nationwide, these Asian American Disaggregation Bills, pushed by such advocates as Ted Lieu, Judy May Chu, and Mike Eng, are usually disguised under the pretense of facilitating “racial preferential treatment" policies. In year 2012, the Department Education under the Obama administration issued the official directive for “the Disaggregation of Asian and Native Hawaiian and Other Pacific Islander Student Data and the Use of Those Data in Planning and Programmatic Endeavors. On May 4, 2016, former President Barack Obama announced his disaggregated data collection initiative. While these bills claim to promote medical research, education, etc., their nature is to disaggregate Asian Americans, which account for only 5.6 percent of the American population, and to further label and divide them by their ethnic origins. In Minnesota, the bill was said to be for better student accountability reporting, in particular on test results, graduation rate, connecting with student ethnic origin information. However, in another aspect, linking test results and graduation rate with race and country origin seems to be racially problematic due to historically discriminations based on race.Add a comment
While in a desperate attempt to “clean house” before Chinese New Year, an old book purchased decades ago revealed itself. It was as if it the gods were telling me that perhaps the house needs more than a mere “cleaning.” However, since remodeling is not in my stars at the moment, I figured leafing through an encyclopedia of feng shui wouldn’t hurt!
Nope, my house will not be transformed into “house beautiful” any time soon, but following are some tips that might help in planning for it.
For the uninitiated, feng shui is the age-old Chinese system for arranging one’s surroundings to achieve harmony and balance. “Feng” is “wind,” and “shui” is “water.” The practice of feng shui is based on three principles: chi (life force of all animate objects), Tao (the way to order our lives to live in harmony with nature) and the yin and yang (the positive and negative forces that are in constant motion to gain dominance).
A basic tool used by feng shui practitioners is the bagua, the octagon chart that maps out the areas of the house to determine optimal placement of furniture and the use of colors. Incorrect placement will have a negative impact on the nine areas of the residents’ lives: power and wealth, reputation, relationships, creativity, compassion, career, knowledge, family and balance.
To complicate matters,there is more than one bagua. A novice asked the following question on a feng shui forum: I am totally confused about the bagua. If I apply the Western bagua, my career is at the main door. If I apply the classical Chinese bagua, my career is in the bathroom! Which bagua works better?
Members of the Minnesota Hmong and Chinese communities along with many city and state government representatives recently attended a special unveiling ceremony for Nkauj Hmong Lucy as guests of the Hmong Cultural Plaza Advisory Group held at the Community School of Excellence in Saint Paul, Minnesota.
Nkauj Hmong Lucy is one of five Peanuts characters that will be sent to the City of Changsha, Hunan Province, China this spring as part of the Saint Paul-Changsha Sister City gift-exchange project established by the Minnesota China Friendship Garden Society to coincide with the 30-year sister-city celebration in 2018.
The program included cultural performances and presentations from leaders from the Hmong community, local and state officials and the Minnesota China Friendship Garden Society. It also included comments from Kao Lee Thao, the artist who painted Hmong Lucy.Add a comment
Joshua Wong, Alex Chow and Nathan Law are names well-known to Hong Kong democracy activists, the HK Police and, probably, Beijing. As of January 31, they were also officially “introduced” to the Nobel Foundation, thanks to 12 U.S. congressmen from both sides of the aisle.
In a move that may create more tension to an already tense U.S.-China relation, the 12 nominated Wong, Chow and Law for the Nobel Peace Prize for the trio’s efforts and leadership roles during the mostly peaceful 2014 Umbrella Revolution -- the largest pro-democracy protest in Hong Kong’s history. The three were sentenced and served prison sentences for their 2014 pro-democracy activities.
The congressmen’s letter of nomination stated, “Wong, Law and Chow and the entire ‘umbrella movement’ embody the peaceful aspirations of the people of Hong Kong who yearn to see their autonomy and way of life protected and their democratic aspirations fulfilled.”
The Nobel Peace Prize nomination is a first for Hong Kong and it could not have come at a more serendipitous time!
Beijing has been encroaching on Hong Kong affairs increasingly. Under Hong Kong’s “Basic Law,” (its constitution), Hong Kongers are guaranteed freedom of speech, assembly and demonstrations. However, it is clear the rights of the three student activists were infringed upon because their activities were not acceptable to Beijing and its agenda for Hong Kong.
By Mary Yee, contributor
Imagine going on a hike in the woods and suddenly coming upon a live dinosaur in a clearing. The botanical equivalent of this improbable event occurred in a remote corner of central China in 1941. In the village of Modaoxi in Hubei province, forester Gan Duo came upon a large tree he was unable to identify. Because the tree had already shed its leaves by that time of the year, Gan asked a local school principal to collect branches and seeds the following season. Whether those collections were ever made is not clear, but the principal, Yang Lung Tsing, became interested in the tree.
In 1943, Yang met up with a former classmate who had come to central China to survey the forests and asked him, Professor Zhan Wang of the Agricultural College in Beijing, to help identify the unusual tree. Zhan agreed to have a look and found that the tree resembled the Chinese swamp cypress. However, its leaves and cones were clearly not the same as the well-known cypress.